Errors in investigating: What you see is all there is

I received a personal message from a paranormal investigator who thought it was a shame I didn’t believe in the validity of spirit communication. He pointed me to a video he made that he said was the clearest responses he’s ever received in an EVP recording. I’m always looking to either be impressed or spot an obvious hoax so I checked it out. Upon noticing that he had included subtitles in the video, I quickly put my hand up to cover the lower portion of the screen while watching so I wouldn’t be primed to “hear” what (he interpreted) the spirit voice had said. I did hear the first sound he interpreted, a very rapid “What?” in response to his opening inquiry because I saw the subtitle signalling it. It was so soon after his question, it felt out of place and I think I would not have noticed it had he not pointed it out. For the rest of the video, without the priming, I could not hear any anomalous voice, just background noise of insects or wind outside the structure. When I told him I was not impressed, he seemed stunned. To him, these voices were crystal clear.

I would not have thought much about this exchange again except it served as a great real life example of the concepts put forward in Daniel Kahneman’s Thinking, Fast and Slow. As I was reading it today, the well-tested observations of human perception and thinking habits he explained applied directly to paranormalists and their methods of reinforcing their paranormal worldview. Here are some examples.

Continue reading

Sometimes, an alien artifact is just a rock

Paranormal investigators often lament the lack of scientific interest in anomalous or paranormal claims. Many have stated they want to contribute to a shift in thinking about these anomalies, to “prove to science” (or scientists) that “the paranormal” exists. Some want to “change the science”. None of this makes any sense, though, since science is not a monolithic thing, it’s a body of knowledge, a process to obtain that knowledge, and a network that collects, analyses and distributes that knowledge. A few arrogant people can’t overturn centuries of accumulated knowledge and an established process by their collected anecdotes and bits of questionable evidence.

It’s also a mistake to say that science hasn’t paid any attention to such claims. As I describe in my book Scientifical Americans, the most reputable scientists diligently examined and argued the reality and explanation for encounters with ghosts, UFOs, sea serpents, and Bigfoot. They found nothing worth pursuing.

Continue reading

A Guide to Ghost Hunting Guidebooks: NO MORE! Please!

This might come as a shock to the millions of ghost enthusiasts out there: The scientific consensus is that ghosts are NOT spirits, remnants of the dead, recordings of energy, or supernatural entities. Our existing knowledge about nature does not point to a conclusion that ghosts are a single definable thing, paranormal or normal, that you can find, observe, measure, or study. Yet, there are about 200 guides to “ghost hunting” in print or e-book form that lay out ways to obtain evidence of or make contact with ghosts. Therefore, we have a conundrum at step one of any attempt at ghost hunting – we can’t define what a ghost is, and we do not know its properties because we’ve never determined that they exist and measured them. No ghost handbook has ever led anyone to catch and identify ghosts, they can only lead you to interpret something as a ghost.

In that sense, all ghost hunting books are worthless. So why bother with them?

First, it’s an interesting cultural phenomena. Actively investigating reports of ghosts and paranormal activity is mainstream and a popular hobby and tourism draw. In 2010, there were over 1000 paranormal investigation groups in the US, the majority of which researched hauntings. (Hill, 2010) It’s not worthless to examine why people spend their time and money on this hobby and how they go about doing it.

Second, the idea of paranormal investigation contains important aspects of society’s attitudes towards finding out about the world, decided what is meaningful and true, using science to examine questions, cooperation and trust in a community, and taking part in a larger effort beyond one’s own small role in life.

I’m deeply interested in the second point. I’ve found that examining amateur paranormal group behaviors and output highlights concepts about science education and public discourse about belief and reality. This piece mentions 11 books on ghost hunting that I have examined. They have broad similarities and distinct differences.  In the main portion, I review 4 books on the basis of the following:

1. Readability (language, errors, quality of writing)

2. Credibility (sources, supported arguments vs speculation, factual correctness)

3. Overall value as a cultural product (Buy it or not?)

Continue reading

Paper on Amateur paranormal investigation groups: Being Scientifical

I finished my thesis last year on amateur paranormal investigation groups. Many of you have requested copies. It can be purchased but not many would want to spend the money for that so I’m giving it away via PDF.

Continue reading

Scientist states he has explanation(s) for sky noise but it only sounds sciencey

I’ve been closely following the story of strange noises from the sky that flared up in January. I wrote about them on Doubtful News.

The noises are widespread, varied in type, sometimes able to be explained and sometimes known to be hoaxed. But, because this spate of anomalies (a Fortean Flap, if you will) is in the so-called apocalyptic year 2012, the phenomena has attracted the acute attention of conspiracy theorists, End Times believers, and people just concerned that something weird is happening with the planet.

Though the sky noises phenomena is fading away – the receiving frequency of these claims are lowering like the Doppler effect – reports are still trickling in.

Followers of sky sounds were excited by the news that an actual scientist who sounded like he knew what he was talking about described the causes of strange sounds.

Reposted all over the web as being from an “acclaimed”, “credentialed” and “renowned” professor, unfortunately, this article immediately raised a slew of red flags with me and others who are sensitive to what real science looks like and how not so established ideas try to dress themselves up in sciencey getups. A cursory look revealed that this piece has hallmarks of pseudoscience and creates far more confusion than clarity.

Continue reading

Scientific or Scientifical?

About half of all amateur research and investigation groups (ARIGs – those self-forming groups that do ghost hunting, Bigfoot searches, cataloging of UFO sightings, and other paranormalia) on the Internet say they use scientific methods and equipment and/or their field is based in science. [1]

As one who actually did scientific work in a lab (geochemistry) and geologic investigations, I had a hard time with their claims about scientificity. To be scientific, in a strict sense, there is no substitute for academic training. Long ago, we exhausted all the relatively simple ways of learning about the world and science rocketed out of the reach of amateurs. Now, like it or not, science takes a big effort – careful planning, funding, collaboration and eventual publication so that results can be critically evaluated by the community. In Western society, science is a privileged method of inquiry. The public generally understands that the methods of science are rigorous and the results are authoritative. So, to say that one is “scientific” is to set a very high bar. I could not help but wonder just how close to the bar these ARIG participants could get. So, I looked at their websites and read their publications. Continue reading

Bigfoot researchers making big leaps

A few behaviors really irk me: acting like an authority to the public when you don’t deserve to be authoritative and making shit up to give a good story. The scientist in me would like experience, credentials and an exhibition of expertise. I also need evidence for wild claims. Because, well, you know… I doubt it.

One group in particular is very fond of putting these behaviors together – self-styled Bigfoot researchers.

I’m fed up with Bigfoot proponents pulling “facts” out of thin air and telling me what Bigfoot likes and doesn’t like, where he sleeps at night, how he avoids detection, how he communicates. They tell the public that wood knocking and nighttime howls are from Bigfoot. They find locations where one passed through or slept. They even apparently know about their “culture”. How can you, Bigfoot researcher, justify these fantastic claims? I’d like to know.

Continue reading

Want to shed the pseudoscience label? Try harder.

When I was a kid, cryptozoology books advocated the existence of these creatures. The same dramatic stories were repeated in many books. I was swayed by the stories but eventually I got bored with them. There was something missing. Stories only get you so far. I wanted a structure, I wanted details. I really wanted a coherent argument. I did not find one at the time. Luckily, they are out there now.

Yet, the majority of popular crypto stuff harkens back to the same old, same old – stories. Last week on Boing Boing, Maggie Koerth-Baker wrote about a new Popular Science feature that, for one, described a Yeti-seeking adventure. She remarked about it: “It’s easy to see the writer getting so caught up in the excitement of the hunt that he stopped questioning whether there was really anything to hunt for.” She highlights an article where you will find the quote “The Snowman definitely exists.” Quite the unjustified leap made in that article from decades ago. Where’s the Snowman?

Cryptomundo took major exception to Maggie’s use of the word “pseudoscience” in reference to cryptozoology.

Umm… ? Maggie was describing the Popular Science feature called “PopSci’s Brief Foray Into Pseudoscience”. She was just the messenger. PopSci was using the label. Since one Boing Boing writer often highlights pro-cryptozoology stories, this framing of the subject apparently rubbed the wrong way.

I’ve done some writing about the sciencey-ness of cryptozoology and paranormal topics. I’d like to talk a bit about the use of “pseudoscience” to describe cryptozoology. Continue reading

Chupacabra gets a necropsy: Ben Radford’s new book does the dirty work

We were given a teaser of the stunning new findings about the chupacabra in Ben Radford’s preceding book Scientific Paranormal Investigation, which I reviewed here. I was excited to dig into the entire story in Tracking The Chupacabra: The Vampire Beast in Fact, Fiction and Folklore.

The book has high praise and positive reviews already. Of course, I loved it – not because I love every monster book. I don’t. Most popular ones are quite terrible since they rehash the same old stories without references or critical thought. I loved it because this was a unique and comprehensive look a very “pop culture” monster. There was a ton of new stuff in here. Continue reading

Solving Unexplained Mysteries: A review of “Scientific Paranormal Investigation” by B. Radford

This past March, I registered for a seminar on Scientific Paranormal Investigation at CFI – Washington, DC. Ben Radford was presenting and the event description mentioned his upcoming book of the same name. This was fortuitous since I was working on developing a thesis project about the prevalence of sham inquiry, focusing on amateur investigation groups, such as Bigfoot, UFO and ghost hunters. Sadly, I missed the event because of the death of my grandmother.

As my thesis idea gelled, I realized Ben’s new book would be a must-have for my references. So, I purchased it directly from his website (www.radfordbooks.com)  as soon as it was announced, before it even made it to Amazon. He noted in the inscription that I was his first order.

This unique volume includes so much about the topics on which I’m focused for my project -laypersons conducting investigations into paranormal activities and what it means to be “scientific”. I wondered how this book would compare with Missing Pieces by Baker and Nickell. It’s different in content, focus and scope. For starters, at this point in time, there has never been so many paranormal investigation groups. Thanks to the internet and television, these groups number over a thousand on any given day in the U.S. alone. Millions of people view Ghost Hunters on television and think that’s an example of how scientific investigation is done. It’s a timely topic. Continue reading

Continuing miseducation classes

Where can you learn Photoshop, CPR and Civil War history all in one place at a reasonable price? Continuing education offerings at local community colleges include useful courses in computer and technology fields, healthcare and safety occupations, business management and languages. General interest courses are offered in history, gardening, hobbies and include local trips and tours. In terms of offerings to the community, that’s great.

Local community colleges offer affordable, good quality educational opportunities to those students who might not be able to attend larger campuses of higher education. The average citizen would reasonably assume that since these mostly non-credit courses are offered in affiliation with the college, they are taught by qualified professionals. The Continuing Ed course catalog is distributed by the college and, as such, dons the patina of respectability associated with the school. Continue reading

Ghost hunting entertainment – Paranormal State lecture

ParanormalStatePenn State’s Harrisburg campus hosted a presentation by Paranormal State’s Ryan Buell (with Sergey along) on October 2. The event attracted over 60 people of all ages. Primarily, the crowd was students, some with their parents. There were obviously several fans of the show. Continue reading

The red herring

Conclusion to “Sham Inquiry
The coelacanth is a red herring

Mainstream science, which is respected and functions very well with its current methodology, excludes those fields who don’t pass muster. For a theory to be considered as an explanation for observations of the natural world, even the public realizes it ought to be scientific. Using supernatural qualities as necessary components in your theory will get you excluded from consideration outright by the scientific community. The public, on the other hand, finds the paranormal quite fascinating and is willing to give consideration to those that put on a good show. Continue reading

Ghost Hunting – Sham Inquiry

Thousands of eyewitnesses report ghostly encounters from ancient history to modern times. Contact with the dead is very much part of our modern culture. With the expansion of television content and the internet, stories about hauntings have surged in popularity.

Ghost hunting is a popular hobby for thrill seekers. It’s fun to be scared. The official community of ghost hunters, including those of popular reality TV programs, are non-scientists. However, they invariably tout the scientific nature of their activities. Continue reading

Cryptozoology – Sham Inquiry

Cryptozoology is “the study of hidden animals” (called ‘cryptids’). More precisely, it is the pursuit of animals that science does not recognize as existing and, in some situations, be considered ‘monster hunting’ in comparison to the ghost hunters in a forthcoming discussion.

Like the closely related field of UFOlogy, cryptozoology can accurately be described as “a simulacrum of systematic rationality…quite impressive to many…nonbelievers.” Continue reading

Pretend science

Playing Pretend Science

In order to be technical, like science, pseudoscientists engage in a method of data gathering that is not haphazard or lazy. Intricate collection and analysis is often a part of pseudoscientific activity. They may produce enormous bodies of work. Commitment to a cause can prompt “energetic intellectual effort” [1]. The motives and ‘sciencey’ feel of the whole endeavor wins over those nonscientists who can’t recognize that it simply fails to meet scientific standards. Yet, for all the diligent work, the accumulated evidence can still amount to nothing of substance.
The public is happy to admire science as long as they don’t have to understand it deeply. Sham inquiry plays to the admiration of science by the public. A lack of familiarity with how science is supposed to work is a major reason why the public has trouble recognizing counterfeit science. Add an ‘-ology’ to the end of whatever you study and it acts like a toupe of credibility – to hide the lack of substance. The public is vulnerable to pseudoscience that resembles real inquiry and genuine knowledge.
The following are three examples of current pseudosciences. They all don the accoutrements of science without delivering the substance [2]. The field of cryptozoology is the likeliest of the three to hold the interest of real scientists these days because it is associated with the genuine fields of zoology, anthropology and wildlife biology and chock-full of amateur scientists. Ghost hunting is predominantly nonscientists who enjoy using technology and the new view that it gives them on the world. Creationism is a entirely different beast grown completely from religious ideology and dressed in a cheap and transparent scientific costume. This sham does not even fool courts of law but it continues to exert tremendous ideological force on the public.

Cryptozoology
Ghost hunting
Creationism
——————-
[1] Haack, S. (1995). “Concern for Truth and Why it Matters”. The Flight from Science and Reason (1996). P. R. Gross, N. Levitt, M.W. Lewis, New York Academy of Sciences, p. 58.
[2] Bunge, M. (1995).“In Praise of Tolerance To Charlatanism in Academia”. The Flight from Science and Reason (1996). P. R. Gross, N. Levitt, M.W. Lewis, New York Academy of Sciences, p. 104.

Back to Sham Inquiry contents page.

Weak evidence

Quality of evidence

A frequent complaint from the fringe is that the scientific community is dismissive of the actual evidence for their extraordinary claim. Proponents of psi or UFOs will cite reams of evidence. The scientific community’s standard response is “Extraordinary claims require extraordinary evidence”. That is, the evidence must be high quality, obtained through rigorous testing, with all other explanations accounted for. Overly precautionary experiments are required to support theories that seek to overturn established knowledge. Rampant fraud and gullibility exposed in some fields, especially psi research, require that extra safeguards be used in this research. This is not a double standard because, as Gardner notes for conventional studies, “gerbils don’t cheat” [1]. But humans do, sometimes inadvertently.

Many poorly tested pseudosciences have a characteristic over-reliance on anecdotal evidence. Similar to anecdotes, myths and legends will be used to support a claim. This type of evidence can not be confirmed and is subject to mistakes and misinterpretation. Science considers anecdotal evidence very weak because of the degree of subjectiveness.

In the public view, anecdotal evidence is very persuasive. It is a primary means by which we communicate ideas to each other. To deny an eyewitness account suggests that the researcher considers the eyewitness a lier, under the influence of some altering substance or mentally unstable.

Collected modern and historical anecdotes, bits of circumstantial and questionable evidence, and non-replicated results form an impressive body of evidence to the nonscientist. Even the scientist may feel that there “must be something to it”. The important attention to quality is lost. Lots of weak evidence does not collectively make strong evidence. In an analogy, skeptical investigator Ben Radford equates this to trying to make a cup of strong coffee out of a lot of weak brew [2]. The scientific community is unimpressed and, quite justifiably, turns away.

————
[1] Gardner, M. (1981). Science Good Bad & Bogus, Prometheus Books.
[2] Radford, B. (2009). Personal communication, April 27, 2009.

Back to Sham Inquiry contents page.

Using Subterfuge

Using subterfuge to build a case

Pseudoscience proponents may resort to desperate measures to support and preserve a beloved theory – another sure sign that the theory does not qualify on the same level as a scientific one. The public generally falls for various forms of slippery techniques and logical fallacies that are used to promote pseudoscientific claims, such as:

  • Falsifying scientific citations or quotes; using well-known scientist’s words out of context, changing them or entirely fabricating a reference;
  • Deliberately misleading to a conclusion;
  • Laying claim to authority based on special knowledge from inside sources (like the military, religious authorities or the dead themselves);
  • Making decisive statements that are unconfirmed, previously discredited, or even outright lies;
  • Speculation unsupported by evidence; outright leaps of faith and jumping to conclusions;
  • Claims that other knowledge systems are as valued as science.

In the eyes of the public who will trust a knowledgeable-sounding and sincere source, crafty methods can convey the feeling that a reasonable case is being built. The public is not expected to look deep enough to see that hard facts are actually assumptions, rendering the whole field a hollow show [1]. It takes a lot of work, previous knowledge and some special access to discern the truth from falsity and determine which conclusions are valid. It is not reasonable to have to verify everything one hears all day.
————
[1] Levitt, N. (1999). Prometheus Bedeviled, Rutgers Univ Press. p. 92

Back to Sham Inquiry contents page.