Monster tales of the southern swamps (Book Review)

Beyond Boggy Creek: In Search of the Southern Sasquatch, by Lyle Blackburn (2017)

This is Blackburn’s third book in a semi-series of volumes on southern bipedal creatures. I reviewed the other two books as well:

Chronicle of the Lizard Man (Book Review)

Definitive guide to the Fouke monster – Beast of Boggy Creek (Book review)

This volume is not a rehash of Beast of Boggy Creek but an expansion of the area with reports of mysterious man-apes. The narrative pulls in both the Fouke monster and Lizard Man. True to form, Blackburn leaves out the most (but not all) of sciencey-sounding speculation that irks me tremendously in cryptozoology volumes and instead provides an entertaining and comprehensive account of the subject matter. This book is a chronicle of many colorfully-named Boogers stomping around the swamps and backwater ways of the southern US. They have characteristics somewhat unique from the traditional Northwest Bigfoot/Sasquatch in that the seem to be meaner, more apt to attack people, and reported to be sometimes smaller (orangutan-like) and move on all fours as well as bipedally. Assuming truth to such reports requires a conclusion that not only is there one unknown primate in the US, but two or more variants or species. That’s simply too difficult to accept on the basis of no solid evidence. Continue reading

Monsters (and sciencey-sounding nonsense) among us – Book Review

I feel I should preface this book review with an explanation of why I, a person that rejects paranormal explanations (for good reason), would be interested in reading books about cryptozoology and strange accounts. I think stories are valuable and people like them. I have no problems with authors collecting and relating stories from history or eyewitness interviews. Therefore, I often like books from professional writers who provide interesting accounts and details I’ve not heard before. Where I lose my patience is when authors exceed their areas of knowledge (such as with sciencey-sounding explanations), use unreliable reference material to support extreme conclusions, and suggest to their readers that there is merit to supernatural or bizarre explanations when they fail to thoroughly examine the situation. Continue reading

Manual of monsters from cinema and culture – Book Review

I found an advertisement somewhere online for Rue Morgue Magazine’s Monstro Bizarro collection, “An Essential Manual of Mysterious Monsters”.  Maybe it was via the editor, Lyle Blackburn. I pay attention to Lyle’s books because I’ve liked them all so far but I’m not a Rue Morgue reader. This collection of columns looked interesting so I ordered it directly from Rue Morgue. (Later, I saw it on the shelf at BAM bookstore.)

At only 130 pages, I would quibble with the “manual of monsters” moniker but I enjoyed this book. I found that at the end of a stressful day, I was eager to get back to it. Continue reading

The Bigfoot Book: Speculation and supernatural but no skepticism

Nick Redfern’s latest, The Bigfoot Book, has a sound premise and great potential. It’s all about stuff you may never have heard about or saw relating to the Bigfoot phenomena. This is a collection of small articles on topics related to the Bigfoot phenomenon – an “encyclopedia” (though not comprehensive by any means) written in an easy reading style. The sometimes arbitrary titles – such as “Exeter Watchman Publishes First Newspaper Article on Bigfoot” to describe what appears to be the first account of a Bigfoot-like creature in print in the US – are too often not helpfully descriptive. And entries are arranged in annoying alphabetical order making this a book you need to read cover to cover or you will miss the interesting stories buried in it. The collection includes articles on movies, books, scientific reports and documents, historical references, press releases, and more from all over the world. The entries include many from the UK courtesy of Jon Downes and the CFZ. US readers will find many new things in here and summaries of subjects that have not been previously discussed in book form such as Melba Ketchum’s DNA study results and recently released movies like Willow Creek.

It falls short, however, because of a fatal flaw. Serious researchers of cryptozoology will be disappointed as the sources for the content draw heavily from unreliable Internet sites or are copied quotes from other sources.

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Dreaming of DNA: Review of Sykes’ Bigfoot, Yeti and the last Neanderthal

bigfoot sykesOriginally published in the UK as The Nature of the Beast, Oxford geneticist Bryan Sykes’ Bigfoot, Yeti and the Last Neanderthal: A geneticist’s search for modern apemen is highly enjoyable and reveals a bunch of interesting tidbits as well as showing us some rather personal insights and new facts from the professor who attempted to bring credibility to the study of hairy hominids.

First, I’d say, all Bigfoot enthusiasts should read this book. I’m fairly certain the title was changed for the US distribution to add the word “Bigfoot” in order to appeal to the Finding Bigfoot-crazy Americans. Sykes viewpoint as a scientist and as a Yeti/Bigfoot cultural “newbie” is unique and provides an insightful look into the wacky world of Bigfootery. While that sort of makes the book charming, it also makes it problematic. Dr. Sykes apparently didn’t know the first thing about the subculture of the North American hairy man and he got taken for an exciting ride a few times. He got pulled into the belief, admittedly losing scientific objectivity at times.  To those of us who already knew the sordid history of Bigfoot seekers – Melba Ketchum, Derek Randles, and Justin Smeja or the collection of those who say they have a special relationship with the creature or believe it is a spiritual or supernatural being –  this book could, at times, be wince-inducing.

“…when I have found myself in the company of cryptozoologists, their sincerity and absolute belief in the existence of their quarry begins to rub off.”  – Dr. Bryan Sykes

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Stone-throwing wall-thumpers: Review of Australian Poltergeists

APPaul Cropper sent me a copy of his new book with co-author Tony Healy, Australian Poltergeist: The Stone-throwing Spook of Humpty Doo and Many Other Cases. He must have known how much I love this topic and was eager to learn about various cases around the world.

I learned about the concept of poltergeists before many of today’s weekend ghost hunters were out of diapers. It seems like today’s paranormal investigators do not know much about the long and detailed history about this particular type of haunting. I didn’t know as much as I wanted to but Australian Poltergeist gave me great info but also an increased interest in seeking out more.

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A Bigfoot book that is incredibly relevant 30 years later

Once again, I’ve finally gotten around to a classic cryptozoology text. MAN! I missed out on this one for so many years. John Napier’s Bigfoot: The Yeti and Sasquatch in Myth and Reality ©1972 is one of the best Bigfoot texts I’ve read. I’m sure it’s because Napier was a scientist, a paleoanthropologist and primatologist – one of the first who paid serious attention to the idea of Bigfoot (Sasquatch and Yeti).

Bigfoot research has not progressed much. We still have no better evidence than we used to. As Napier notes, eyewitness accounts are the “lifeblood of the Bigfoot phenomenon.” Therefore, this book is TOTALLY relevant today and should be required reading for those weekend “squatchers”. The best parts of the book were the places where Napier says pretty much exactly what I’m thinking, and the parts where he nails down ideas about the creatures that have come to pass decades later.

Napier’s “Bigfoot” in the title is indicative of the defining characteristic – the big foot – and includes both the Yeti and Sasquatch. The Yeti preceded the North American Bigfoot/Sasquatch for public attention. The 1951 Shipton expedition introduced the Yeti to the public with the revelation of the clear photograph of a footprint. Napier obtained the original uncropped negative and discovers all is not as neat as it seems. The Shipton track is not human or ape and it’s not certain that the photo represents the print as it was made by whatever made it. Napier lists many options of animals that could have made the snow track only for it to be distorted by the elements and mistaken for what it is not.

Napier points out important cultural aspects of the Sherpas who tell the tale of the Yeti. He delivers some surprising conclusions such as the Sherpas are not all that great at identifying animals as people think, they aren’t particularly terrified of the Yeti as popularly depicted, and their narratives are garnished with traditional folklore themes that make it extremely difficult to discern a real animal from a legend. The stories contain popular folklore motifs such as backwards-turned feet, hair so long it impedes vision, and breasts so large they are slung over shoulders out-of-the-way. Silly stuff.

Napier refreshingly debunks several baseless ideas that mystery-mongering researchers love to use. For one, the idea of prehistoric survivors is not a good one. I agree. Though monster hunters like to say that myth has some basis in fact, that is not necessarily so, not when other evidence goes against the idea. He is blunt that scientists aren’t hiding information on Bigfoot. Scientists are not only “gossipers” (true – we love to share our discoveries) but also extremely curious. Bigfoot would be too big, wondrous and fantastic a discovery to hide. And, there is nothing threatening about the discovery of Bigfoot that would overturn biology. However, the scientific community pays little attention to ideas that have no merit. After examining what little there is on Bigfoot, science concludes there is nothing there to pursue. Bigfoot is not commonly spoken about because there is nothing scientific to talk about. Napier does note that no harm exists in looking into it, if interested, mainly because the public is interested and wants to know what experts think.

Monster worship is common across cultures. We must consider that our monster tales are a part of the evolution of our culture; it has nothing to do with intellectual ability. There will always be monsters to fear or love. That does not necessarily mean they are real animals. Bigfoot, Napier says, does not have the obvious social purpose or symbolism as some legends do. Here he means the Sherpa tales. He does not address the more current idea that Bigfoot in America is symbolic for freedom, habitat preservation, and the great American forests. The legend of Bigfoot undoubtedly exists. It’s when reality is extrapolated from the tales that we get into trouble. As we see over and over with paranormal-based TV, drawing inferences from someone’s imaginative hypothesis is really bad science. Reliable information connects to a foundation of what we already know to be true. For example, we can judge the idea of Bigfoot in terms of paleontology, physiology, evolution, ecology and psychology. (In an interesting tidbit, Napier says he rejects Ostman’s famous tale of being kidnapped by a Bigfoot family because his description of their meatless diet does not correspond to that of an animal of such proportions.)

Speaking of the Ostman story, Napier tells of an earlier Yeti version, that of Captain d’Auvergne, who was injured in the Himalayas, was rescued by a yeti, taken to a cave, and nursed back to health. He also relates the story of the Minnesota Iceman. While reading the tale of the frozen dead hairy man, I could not help but think that serial hoaxer Rick Dyer was a fan of this traveling sideshow tale as well. It’s curious how the stories seem to repeat themselves (look up Patterson and Roe).

Napier is clear that Bigfoot was big business. In America, it was a commodity to be exploited. Never so much as now, 30 years after this book came out. Napier also blatantly notes that the monks in Nepal were shrewd to capitalize on the Yeti legend to get money for facilities. Nepal government charged handsomely for Yeti hunting permits. The Yeti was exploited for tourism in Nepal just as it still is in Siberia and its relative is in the American Northwest.

For all the serious expeditions that were funded to look for the Yeti five decades ago and the money ponied up today to look for Sasquatch, NONE have been successful in bringing back a worthwhile contribution. Except one… Bryan Sykes who collected DNA in the Himalayas. I was fascinated that Napier notes the following about the description of the Yeti – the local monks called it a bear, three-quarters of the reports describe a partially quadrupedal animal, and for all intents and purposes, Yeti sounds like a bear. Indeed the Sykes results came back “bear” but a unique bear. This portion of the book feels like a prediction come true.

The core question of the book is “Is Bigfoot an idea or an animal?” The “true” answer, of course, is “both”. Many animals account for Bigfoot sightings but the idea of Bigfoot has outgrown even its huge features. Bigfoot is bigger than ever.

I did not expect such a fine treatment of this subject, so very much in tune with my own thoughts, when I decided to check out this book from my local university library. Add this book to your Bigfoot library.

The long and short of The Making of Bigfoot

This is a brief review of Greg Long’s Making of Bigfoot. I don’t have the extra time or feel it’s worth the effort at this point to write much in detail. But in a nutshell, Long goes in search of the truth about Roger Patterson and his famous Patterson-Gimlin film of 1967 that he contended showed a female adult Bigfoot/Sasquatch striding across a creek bed.

I liked, disliked, and was ambivalent about this book.

It took me a while to get to it (published 2004) because it make a wave at the time but not a blockbuster wave enough to prodd me into reading it. And I’m sure I was busy with raising two young kids at the time.

The book was mostly an array of interviews with major and minor characters in the saga of Patterson’s Bigfoot explosion. My first observation is that it would have been better (and shorter) if not for the extraneous travel log details about popping open diet sodas and eating burritos and chocolate donuts. In places it sounded like old Nancy Drew books –  the pair checking into a hotel and talking over the evidence, one reinforcing the other.

I STILL don’t know what the side stories about Merritt’s western town and the various rockabilly band tales were about or what relevance that had. There was a good bit of what seemed like superfluous details. Maybe I just missed the point.

The hard-hitting part of the story was the various statements made by witnesses like Merritt, Heironimus, DeAtley and Radford that shed light on Patterson and his life. Was he a cheat and a crook? Yes, that seems perfectly clear. He skimmed off other people and didn’t feel very guilty about it. Was he talented? Yes. In many ways. I think he was perfectly capable of pulling off a hoax.

The story of the film is laid out as a contrived money-making venture. I see the case that way too. Bob Heironimus’ story sounds plausible. No story is air-tight. It’s been a long time and memory is fallible. The kicker for me is the William Roe story. This was first brought to my attention in Abominable Science but Long mentions it as “the script” to the Patterson film. And, indeed it is.

There are a few pickup truck loads of circumstantial evidence here that paints Patterson and Gimlin in a poor light. There are also inconsistencies and loose ends and tangents. In the end, the book falls short because the true bottom line is not clear. There is no Bigfoot suit.

Ten years later and there is nothing new come to light. The film is still THE PG FILM and is disputed same as before. There is NO better evidence of Bigfoot at all. The BEST explanation right now is that it’s a guy in a suit and this was staged by Patterson.

Would this book make an objective reader more convinced that Patty the Bigfoot in the film was a hoax? Yes. It would. Is it definitive? No. I’m not sure it could ever be because the witnesses are dying and the physical evidence is lacking. Worst of all, the history and facts are all wrapped up in egos and belief which means a selective reading of the evidence and some cognitive dissonance.

Worth a read but annoying in many parts. I want to see the damn suit.

Bigfoot “facts” for kids?

Bigfoot Evidence has posted a link to a website called “Is Bigfoot Real” [refrain from clicking unless absolutely necessary] which contains a page called “Bigfoot Facts for Kids”.

The so called “facts” given are as follows:

  • Where Has Bigfoot Been Seen? Bigfoot has been spotted all over the world. People often see Bigfoot in wooded areas or high in the mountains.
  • What Does Bigfoot Eat? Bigfoot is an omnivore. This means he eats both plants and animals. Researchers say Bigfoot eats nuts, berries, fish and deer.
  • How Does Bigfoot Act? Bigfoot is shy. He likes to live with others of his own kind but doesn’t like being around people. He doesn’t like to have his picture taken so it’s hard to get him on film. Bigfoot talks to each other by making loud calls across long distances.
  • Does Bigfoot Hurt People? No, Bigfoot doesn’t try to hurt people on purpose. Sometimes though, when people accidentally wander into his territory, he’s been known to throw rocks at them to frighten them away. Bigfoot isn’t trying to be mean. He’s just trying to protect his home and family. Continue reading

Your friendly neighborhood mon$ter

In a recent post on Skeptoid blog, I suggest that paranormal-based tourism, such as ghost tours and monster festivals, which are growing in popularity, border on fraud.

“Even if there are long-standing legends of strange events occurring at some location, to suggest that a place is haunted just to freak people out is contemptible.”

“Ghost tours and monster festivals are fun. But, their apparent frivolity disguise an underlying invitation to buy into an idea just because it’s entertaining while having no basis in reality.”

Commenters remarked that I might be getting too worked up over it.  Continue reading

Bigfoot researchers making big leaps

A few behaviors really irk me: acting like an authority to the public when you don’t deserve to be authoritative and making shit up to give a good story. The scientist in me would like experience, credentials and an exhibition of expertise. I also need evidence for wild claims. Because, well, you know… I doubt it.

One group in particular is very fond of putting these behaviors together – self-styled Bigfoot researchers.

I’m fed up with Bigfoot proponents pulling “facts” out of thin air and telling me what Bigfoot likes and doesn’t like, where he sleeps at night, how he avoids detection, how he communicates. They tell the public that wood knocking and nighttime howls are from Bigfoot. They find locations where one passed through or slept. They even apparently know about their “culture”. How can you, Bigfoot researcher, justify these fantastic claims? I’d like to know.

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Monster Stories from Pennsylvania

Pennsylvania is the locale for oodles of strange stories, from the ghosts of Gettysburg to Thunderbirds of the northern forests, from the Jersey Devil sightings along the Delaware to UFOs in Kecksburg (and all across the state).  A 135-page book by Patty A. Wilson chronicles, specifically, Monsters in Pennsylvania: Mysterious Creatures in the Keystone State. As a monster fan myself (I hold a PhD in Cryptozoology from Thunderwood College [wink, wink], I was eager to check out the tales of local monsters. Continue reading