What can we make of folklore tales that cryptozoologists use to support claims that an unknown animal has been historically reported and remains to be identified?
Cryptid researchers say that modern reports of Bigfoot-Sasquatch, lake monster, sea serpents, giant flying animals, and elusive land creatures are supported by the stories of native people, legends or myths and sagas. Are these stories evidence? Can we reach back in time to use old tales to reinforce and help explain modern sightings of cryptids?
I’m not well-versed in folkloric studies just with a few pop culture college electives to my credit and casual observation for many years. But I heard from respected others that a modern interpretation and application of ancient cultural tales to the cryptozoology field was problematic. I wondered exactly why. The frequently cited source for understanding this aspect of cryptozoology is Michel Meurger’s Lake Monster Traditions: A Cross Cultural Analysis which I obtained.
There is much to digest in this book, translated from French. I do note that the translation does make it difficult sometimes to decode the meaning but it’s not incomprehensible.
I intend to write a series of posts exploring the author’s treatment of this material and his recommendations of how we should consider it for cryptozoological research.
The preface and introduction alone gave a jolt to my thinking. A review of what it contained was perhaps worth sharing for those who have not been introduced to these ideas. It’s obvious that the work still applies to today’s modern TV and internet-based cryptozoologists.