A recent piece published in University Affairs magazine (Canada) entitled “Making sense of the paranormal” was about the rise of academic interest in paranormal culture and the people who participate in it. Of course, this caught my attention, particularly, the work of Dr. Paul Kingsbury of Simon Fraser University in Vancouver, B.C. which was described as follows:
Dr. Kingsbury is nearing completion of a four-year study funded by a Social Sciences and Humanities Research Council Insight Grant to observe paranormal investigators. He’s gone on a dozen ghost investigations, attended numerous UFO and sasquatch conferences, and driven around rural England to visit crop circles. He’s looking broadly at who gets involved, what motivates them and how they share their data.
I emailed Dr. Kingsbury to make sure he was aware of my newly-published results in this area. He was. He pointed me to a talk he gave in March 2017 on his preliminary results. I recommend having a watch of this worthwhile discussion. Dr. Kingsbury, a geographer, used the framework of psychiatrist and psychoanalyst Jacques Lacan’s “university discourse” which is one of four discourses or social links he proposed. I need to read more on this. Essentially, it means that there is a social bond founded in language. Kingsbury is researching the ghost-, Bigfoot- and UFO investigation groups (which I called ARIGs) at a more personal level than I did by conducting interviews and directly participating in the events. Where my intent was to examine how these groups use science and then portray that to the public, Dr. Kingsbury is digging into why people get involved in paranormal investigation, who they are, and how the groups and conferences represent their work. So, it’s obvious there is considerable overlap, but each of our projects is complementary to the other in forming a larger social picture of 21st-century paranormal culture in North America (and Western Europe, we can safely extrapolate). Continue reading