On the lookout for additional examples and extra information to support the ideas I write about in Scientifical Americans, here is another example from the real world of “being scientifical”.
Peter Brookesmith’s column in Fortean Times (#357) entitled “Ufology today: all fringe and no middle” says that the modern topics on the MUFON conference agenda – like reptilians and shapeshifters and the heavy plod into exopolitics and disclosure – has as much to do with scientific investigation as his cat has to with “breeding racing snails”.
Paranormal investigators often lament the lack of scientific interest in anomalous or paranormal claims. Many have stated they want to contribute to a shift in thinking about these anomalies, to “prove to science” (or scientists) that “the paranormal” exists. Some want to “change the science”. None of this makes any sense, though, since science is not a monolithic thing, it’s a body of knowledge, a process to obtain that knowledge, and a network that collects, analyses and distributes that knowledge. A few arrogant people can’t overturn centuries of accumulated knowledge and an established process by their collected anecdotes and bits of questionable evidence.
It’s also a mistake to say that science hasn’t paid any attention to such claims. As I describe in my book Scientifical Americans, the most reputable scientists diligently examined and argued the reality and explanation for encounters with ghosts, UFOs, sea serpents, and Bigfoot. They found nothing worth pursuing.
In my recent piece about flat-earthers, and a previous piece about the Darwin Awards, I pointed out troubling behaviors of those who ostensibly show themselves to be “science appreciators”. Shaming, ridicule, and even glee over their demise are ugly practices and sentiments that give a bad impression of science advocates.
Werewolves have staked out new territory within the field of cryptozoology. What does this mean for cryptid-credibility? I explore the ideas and patterns spotted at a recent cryptozoology convention and discover that the paranormal is alive and well in monster research.
September 9-10, 2017 was CryptidCon in Frankfort, Kentucky. I drove 8.5 hours for two days and two nights of listening to those who believe cryptids exist and seeing how these mysterious monsters are represented in our popular culture. And I was glad to do it. I met up with Dr. Jeb Card (academic archaeologist and spooky enthusiast) and Blake Smith (skeptical paranormal researcher and host of Monster Talk podcast). The three of us wanted to see firsthand the current state of cryptozoology. What topics would be covered? How would they be presented? What was the evidence provided in support of these incredible claims? What was new? Continue reading →
There are three books that are explicitly titled “Confessions of a Ghost Hunter” – from 1928, 1936 and 2002.
There is also one called “Confessions of a Reluctant Ghost Hunter” by Von Braschler (2014) that I confess I didn’t read. A defunct Facebook page and website also of the same name appears to be related. Several other media also nab this title in some form or another to the point where it’s getting stale, like just another ghost reality TV show. But I’m here to compare the three books.
I read them in order of popularity today: Price’s first which is also the most substantial and the superior of the lot. Then Taylor’s, who was (maybe still is) popular with the modern amateur ghost hunting community. Finally, O’Donnells, which is nearly forgotten or even unknown by today’s paranormal researchers. Continue reading →
When you express any feelings and opinions online, no matter if girded by references and logic, you will have those commenters who must disagree, sometimes with colorful words and sentiment and often without substance. I think some people just look for ways to mouth off on Facebook when the rest of us just don’t bother to say anything. I sort of expected that my post “Why the Darwin Awards Must Die,” expressing the faulty premise of the Darwin Awards and my great dislike of them, would not be a popular sentiment. I was not in praise of it, but clearly against it and that would annoy its fans. Continue reading →
A recent tragic story in the news reminded me once again that people can be callous and unthinking in reaction to others’ misfortune. A 19-year old girl shot her boyfriend by his request with the goal of making a viral YouTube video showing how a book can stop a bullet. It didn’t stop it. He’s dead. With the basic information – the high-caliber gun, the close-range shot, the completely faulty assumption of protection, and the intent of the act – many people tut-tutted the stupidity of “kids today”. Some even outright laughed, called them “dumb as bricks” and either insinuating or outright saying that he deserved to be dead. Not only is this detestable sentiment, but it reflects how ignorant and thoughtless the commenters were. They didn’t know the circumstances at all. They’d just read the headlines and maybe a short news piece about it.
What if these kids were not well-educated, mislead by pop cultural myths about guns and books stopping guns?
What if they had no jobs and needed money to support their family?
It appears the girl was pressured into doing the shooting she didn’t wish to do. Why?
Did they have psychological problems?
Many factors unknown to us were certainly at play. A multitude of tiny, harmless steps can take a person very far away from reason and result in harm. Would we laugh at this if they were our neighbors, friends or families? I doubt it. Continue reading →
In the classic book Psychology of Superstition, Gustav Jahoda writes that beliefs are not just in our heads, they affect our behavior, and that self-fulfilling prophecy is not uncommon in human affairs (p. 8). Many events seem trivial and unspectacular, but when placed into a paranormal context, they take on a new and enhanced meaning. We want explanations for the bad things that happen to us and we retroactively look to assign blame to anything but ourselves. There is satisfaction in seeking and establishing patterns that later seem obvious, even though they are concocted and baseless. This is my opinion of what happens when people think they have summoned bad spirits from an Ouija board. Superstition is at the core of this book, The Zozo Phenomenon by Darren Evans and Rosemary Ellen Guiley. Continue reading →
As with many cultural products, inspirations and influence for a widely-known idea originated from a variety of places and in alternative flavors. It’s unpredictable what bits and pieces will glom on to the original idea or which paths the notion (good or bad) will take that results in propelling it into mainstream popularity. Then, the idea can take on a life of its own whereby many people who later adopt it don’t know of its long history. This convoluted evolution of an idea applies to the “Stone Tape Theory” of hauntings often invoked by amateur paranormal investigators or mentioned on ghost hunting TV shows.