On the lookout for additional examples and extra information to support the ideas I write about in Scientifical Americans, here is another example from the real world of “being scientifical”.
Peter Brookesmith’s column in Fortean Times (#357) entitled “Ufology today: all fringe and no middle” says that the modern topics on the MUFON conference agenda – like reptilians and shapeshifters and the heavy plod into exopolitics and disclosure – has as much to do with scientific investigation as his cat has to with “breeding racing snails”.
Paranormal investigators often lament the lack of scientific interest in anomalous or paranormal claims. Many have stated they want to contribute to a shift in thinking about these anomalies, to “prove to science” (or scientists) that “the paranormal” exists. Some want to “change the science”. None of this makes any sense, though, since science is not a monolithic thing, it’s a body of knowledge, a process to obtain that knowledge, and a network that collects, analyses and distributes that knowledge. A few arrogant people can’t overturn centuries of accumulated knowledge and an established process by their collected anecdotes and bits of questionable evidence.
It’s also a mistake to say that science hasn’t paid any attention to such claims. As I describe in my book Scientifical Americans, the most reputable scientists diligently examined and argued the reality and explanation for encounters with ghosts, UFOs, sea serpents, and Bigfoot. They found nothing worth pursuing.
In my recent piece about flat-earthers, and a previous piece about the Darwin Awards, I pointed out troubling behaviors of those who ostensibly show themselves to be “science appreciators”. Shaming, ridicule, and even glee over their demise are ugly practices and sentiments that give a bad impression of science advocates.
Werewolves have staked out new territory within the field of cryptozoology. What does this mean for cryptid-credibility? I explore the ideas and patterns spotted at a recent cryptozoology convention and discover that the paranormal is alive and well in monster research.
September 9-10, 2017 was CryptidCon in Frankfort, Kentucky. I drove 8.5 hours for two days and two nights of listening to those who believe cryptids exist and seeing how these mysterious monsters are represented in our popular culture. And I was glad to do it. I met up with Dr. Jeb Card (academic archaeologist and spooky enthusiast) and Blake Smith (skeptical paranormal researcher and host of Monster Talk podcast). The three of us wanted to see firsthand the current state of cryptozoology. What topics would be covered? How would they be presented? What was the evidence provided in support of these incredible claims? What was new? Continue reading →
There are three books that are explicitly titled “Confessions of a Ghost Hunter” – from 1928, 1936 and 2002.
There is also one called “Confessions of a Reluctant Ghost Hunter” by Von Braschler (2014) that I confess I didn’t read. A defunct Facebook page and website also of the same name appears to be related. Several other media also nab this title in some form or another to the point where it’s getting stale, like just another ghost reality TV show. But I’m here to compare the three books.
I read them in order of popularity today: Price’s first which is also the most substantial and the superior of the lot. Then Taylor’s, who was (maybe still is) popular with the modern amateur ghost hunting community. Finally, O’Donnells, which is nearly forgotten or even unknown by today’s paranormal researchers. Continue reading →
When you express any feelings and opinions online, no matter if girded by references and logic, you will have those commenters who must disagree, sometimes with colorful words and sentiment and often without substance. I think some people just look for ways to mouth off on Facebook when the rest of us just don’t bother to say anything. I sort of expected that my post “Why the Darwin Awards Must Die,” expressing the faulty premise of the Darwin Awards and my great dislike of them, would not be a popular sentiment. I was not in praise of it, but clearly against it and that would annoy its fans. Continue reading →
A recent tragic story in the news reminded me once again that people can be callous and unthinking in reaction to others’ misfortune. A 19-year old girl shot her boyfriend by his request with the goal of making a viral YouTube video showing how a book can stop a bullet. It didn’t stop it. He’s dead. With the basic information – the high-caliber gun, the close-range shot, the completely faulty assumption of protection, and the intent of the act – many people tut-tutted the stupidity of “kids today”. Some even outright laughed, called them “dumb as bricks” and either insinuating or outright saying that he deserved to be dead. Not only is this detestable sentiment, but it reflects how ignorant and thoughtless the commenters were. They didn’t know the circumstances at all. They’d just read the headlines and maybe a short news piece about it.
What if these kids were not well-educated, mislead by pop cultural myths about guns and books stopping guns?
What if they had no jobs and needed money to support their family?
It appears the girl was pressured into doing the shooting she didn’t wish to do. Why?
Did they have psychological problems?
Many factors unknown to us were certainly at play. A multitude of tiny, harmless steps can take a person very far away from reason and result in harm. Would we laugh at this if they were our neighbors, friends or families? I doubt it. Continue reading →
In the classic book Psychology of Superstition, Gustav Jahoda writes that beliefs are not just in our heads, they affect our behavior, and that self-fulfilling prophecy is not uncommon in human affairs (p. 8). Many events seem trivial and unspectacular, but when placed into a paranormal context, they take on a new and enhanced meaning. We want explanations for the bad things that happen to us and we retroactively look to assign blame to anything but ourselves. There is satisfaction in seeking and establishing patterns that later seem obvious, even though they are concocted and baseless. This is my opinion of what happens when people think they have summoned bad spirits from an Ouija board. Superstition is at the core of this book, The Zozo Phenomenon by Darren Evans and Rosemary Ellen Guiley. Continue reading →
As with many cultural products, inspirations and influence for a widely-known idea originated from a variety of places and in alternative flavors. It’s unpredictable what bits and pieces will glom on to the original idea or which paths the notion (good or bad) will take that results in propelling it into mainstream popularity. Then, the idea can take on a life of its own whereby many people who later adopt it don’t know of its long history. This convoluted evolution of an idea applies to the “Stone Tape Theory” of hauntings often invoked by amateur paranormal investigators or mentioned on ghost hunting TV shows.
I’m still doing research on the Stone Tape idea, as a paranormally-curious geologist does. I was interested in obtaining a book by T.C. Lethbridge because his name comes up repeatedly as a promoter of the concept. It’s been a tricky thing to trace the origin without having easy access to the literature in print. I’ll keep looking. Meanwhile, I was able to secure a copy of Ghost and Ghoul (1961) via intra-library loan from my local county library (to whom I donate financially every month because they are awesome). I’m glad I didn’t purchase it. It’s was absolutely worse than I anticipated. And, it had essentially no mention of the physical recording of ghosts. In fact, Lethbridge promotes the idea that ghosts and ghouls (not visible but “felt” usually as coldness and oppression) are mental manifestations. Back to that idea by and by. First, some additional information about Lethbridge gleaned from this volume. I’m sure there is far more about Lethbridge since he was apparently notable in his time and warranted references and biographies. But after this introduction, you may not wish to bother.
I’m researching the history of the Stone Tape “theory” of haunting for my Spooky Geology site. It’s something I’ve been working on in bits and pieces for several years now. I’ve watched the movie The Stone Tape (thanks to mooching off Blake Smith’s Plex account) and have keyed into any mention of the idea from various paranormalists. One website mentioned that some paranormalists may have been influenced by a book by Don Robins called The Secret Language of Stone. From 1988, it obviously is later than the 1972 movie. But the write-up seemed interesting. With no luck finding a copy in a library, I picked up a used copy and read it in a week. By the time I was done, I was ready to punch Robins. It’s an annoying book. I don’t think it would have influenced many people who could have made it through the techno-babbling, tangents, and connecting of random threads to get to a frustrating end. Here’s another case of me reading a book so you don’t have to… Continue reading →
This volume is not a rehash of Beast of Boggy Creek but an expansion of the area with reports of mysterious man-apes. The narrative pulls in both the Fouke monster and Lizard Man. True to form, Blackburn leaves out the most (but not all) of sciencey-sounding speculation that irks me tremendously in cryptozoology volumes and instead provides an entertaining and comprehensive account of the subject matter. This book is a chronicle of many colorfully-named Boogers stomping around the swamps and backwater ways of the southern US. They have characteristics somewhat unique from the traditional Northwest Bigfoot/Sasquatch in that the seem to be meaner, more apt to attack people, and reported to be sometimes smaller (orangutan-like) and move on all fours as well as bipedally. Assuming truth to such reports requires a conclusion that not only is there one unknown primate in the US, but two or more variants or species. That’s simply too difficult to accept on the basis of no solid evidence. Continue reading →
I feel I should preface this book review with an explanation of why I, a person that rejects paranormal explanations (for good reason), would be interested in reading books about cryptozoology and strange accounts. I think stories are valuable and people like them. I have no problems with authors collecting and relating stories from history or eyewitness interviews. Therefore, I often like books from professional writers who provide interesting accounts and details I’ve not heard before. Where I lose my patience is when authors exceed their areas of knowledge (such as with sciencey-sounding explanations), use unreliable reference material to support extreme conclusions, and suggest to their readers that there is merit to supernatural or bizarre explanations when they fail to thoroughly examine the situation. Continue reading →
I found an advertisement somewhere online for Rue Morgue Magazine’s Monstro Bizarro collection, “An Essential Manual of Mysterious Monsters”. Maybe it was via the editor, Lyle Blackburn. I pay attention to Lyle’s books because I’ve liked them all so far but I’m not a Rue Morgue reader. This collection of columns looked interesting so I ordered it directly from Rue Morgue. (Later, I saw it on the shelf at BAM bookstore.)
At only 130 pages, I would quibble with the “manual of monsters” moniker but I enjoyed this book. I found that at the end of a stressful day, I was eager to get back to it. Continue reading →
Supernatural America: A Cultural History by L.R. Samuel (2011)
Supernatural America is one of a few books that aim to take the reader on a tour of the country’s paranormal history to end up where we are today. I’ve not read many good ones. (Paranormal Nation by Fitch was possible the WORST. Steer clear of that stinker!) I compare such a project to Brian Inglis’ two volumes (that are not focused on America but on the history of supernatural and paranormal thought) that some think are too pro-paranormal but certainly far more thorough. Continue reading →
I’m usually pretty good at spotting the “small print” on gimmick mailers and promotional contests. The latest one from a local car dealership was well-hidden. I looked and looked. Got out my hand-lens and scanned the tiny print in the margins. Hmm. This one was sneaky.
Mail flyers from car dealers that say you’ve won cash or prizes are bogus ploys to get you to come to the business. This one, from Brenner Pre-Owned in Harrisburg, PA and addressed to “Future Customer”, contained a scratch-off ticket. Some contain “keys” that you bring into the dealer to try for a new car.
Nick Redfern’s latest, The Bigfoot Book, has a sound premise and great potential. It’s all about stuff you may never have heard about or saw relating to the Bigfoot phenomena. This is a collection of small articles on topics related to the Bigfoot phenomenon – an “encyclopedia” (though not comprehensive by any means) written in an easy reading style. The sometimes arbitrary titles – such as “Exeter Watchman Publishes First Newspaper Article on Bigfoot” to describe what appears to be the first account of a Bigfoot-like creature in print in the US – are too often not helpfully descriptive. And entries are arranged in annoying alphabetical order making this a book you need to read cover to cover or you will miss the interesting stories buried in it. The collection includes articles on movies, books, scientific reports and documents, historical references, press releases, and more from all over the world. The entries include many from the UK courtesy of Jon Downes and the CFZ. US readers will find many new things in here and summaries of subjects that have not been previously discussed in book form such as Melba Ketchum’s DNA study results and recently released movies like Willow Creek.
It falls short, however, because of a fatal flaw. Serious researchers of cryptozoology will be disappointed as the sources for the content draw heavily from unreliable Internet sites or are copied quotes from other sources.
A review of The Witch of Lime Street: Séance, Seduction, and Houdini in the Spirit World by David Jaher
This is a story of Spiritualism in America in the early 1920s. The darling of the psychic scene was Margery (a faux name) intended to hide the identity of Mina Stinson Crandon, a young, outgoing wife of surgeon Dr. Le Roi Crandon, called “Roy” in the book. The title is a reach that comes from Margery’s claim that she would have been called a witch 150 years ago. Instead, they sent scientific committees to examine her.
Witch has a few things going for it:
Good research sources directly from the time period that reveal how popular this phenomenon was.
A number of positive blurbs to promote it.
Several impressive insights into the characters and institutions of the time.
A snazzy glow-in-the-dark cover that represents the glowing paint used on mediums to judge whether they were moving their extremities.
But I was not too impressed overall and would only give a rank of 2.5 out of 5. Continue reading →
Originally published in the UK as The Nature of the Beast, Oxford geneticist Bryan Sykes’ Bigfoot, Yeti and the Last Neanderthal: A geneticist’s search for modern apemen is highly enjoyable and reveals a bunch of interesting tidbits as well as showing us some rather personal insights and new facts from the professor who attempted to bring credibility to the study of hairy hominids.
First, I’d say, all Bigfoot enthusiasts should read this book. I’m fairly certain the title was changed for the US distribution to add the word “Bigfoot” in order to appeal to the Finding Bigfoot-crazy Americans. Sykes viewpoint as a scientist and as a Yeti/Bigfoot cultural “newbie” is unique and provides an insightful look into the wacky world of Bigfootery. While that sort of makes the book charming, it also makes it problematic. Dr. Sykes apparently didn’t know the first thing about the subculture of the North American hairy man and he got taken for an exciting ride a few times. He got pulled into the belief, admittedly losing scientific objectivity at times. To those of us who already knew the sordid history of Bigfoot seekers – Melba Ketchum, Derek Randles, and Justin Smeja or the collection of those who say they have a special relationship with the creature or believe it is a spiritual or supernatural being – this book could, at times, be wince-inducing.
“…when I have found myself in the company of cryptozoologists, their sincerity and absolute belief in the existence of their quarry begins to rub off.” – Dr. Bryan Sykes