In a recent discussion with a paranormal investigation group, I found myself referencing recommending books to check out for the latest on interesting facets of the field. I decided to share this annotated list. Continue reading
A recent piece published in University Affairs magazine (Canada) entitled “Making sense of the paranormal” was about the rise of academic interest in paranormal culture and the people who participate in it. Of course, this caught my attention, particularly, the work of Dr. Paul Kingsbury of Simon Fraser University in Vancouver, B.C. which was described as follows:
Dr. Kingsbury is nearing completion of a four-year study funded by a Social Sciences and Humanities Research Council Insight Grant to observe paranormal investigators. He’s gone on a dozen ghost investigations, attended numerous UFO and sasquatch conferences, and driven around rural England to visit crop circles. He’s looking broadly at who gets involved, what motivates them and how they share their data.
I emailed Dr. Kingsbury to make sure he was aware of my newly-published results in this area. He was. He pointed me to a talk he gave in March 2017 on his preliminary results. I recommend having a watch of this worthwhile discussion. Dr. Kingsbury, a geographer, used the framework of psychiatrist and psychoanalyst Jacques Lacan’s “university discourse” which is one of four discourses or social links he proposed. I need to read more on this. Essentially, it means that there is a social bond founded in language. Kingsbury is researching the ghost-, Bigfoot- and UFO investigation groups (which I called ARIGs) at a more personal level than I did by conducting interviews and directly participating in the events. Where my intent was to examine how these groups use science and then portray that to the public, Dr. Kingsbury is digging into why people get involved in paranormal investigation, who they are, and how the groups and conferences represent their work. So, it’s obvious there is considerable overlap, but each of our projects is complementary to the other in forming a larger social picture of 21st-century paranormal culture in North America (and Western Europe, we can safely extrapolate). Continue reading
I received a personal message from a paranormal investigator who thought it was a shame I didn’t believe in the validity of spirit communication. He pointed me to a video he made that he said was the clearest responses he’s ever received in an EVP recording. I’m always looking to either be impressed or spot an obvious hoax so I checked it out. Upon noticing that he had included subtitles in the video, I quickly put my hand up to cover the lower portion of the screen while watching so I wouldn’t be primed to “hear” what (he interpreted) the spirit voice had said. I did hear the first sound he interpreted, a very rapid “What?” in response to his opening inquiry because I saw the subtitle signalling it. It was so soon after his question, it felt out of place and I think I would not have noticed it had he not pointed it out. For the rest of the video, without the priming, I could not hear any anomalous voice, just background noise of insects or wind outside the structure. When I told him I was not impressed, he seemed stunned. To him, these voices were crystal clear.
I would not have thought much about this exchange again except it served as a great real life example of the concepts put forward in Daniel Kahneman’s Thinking, Fast and Slow. As I was reading it today, the well-tested observations of human perception and thinking habits he explained applied directly to paranormalists and their methods of reinforcing their paranormal worldview. Here are some examples.
There are three books that are explicitly titled “Confessions of a Ghost Hunter” – from 1928, 1936 and 2002.
There is also one called “Confessions of a Reluctant Ghost Hunter” by Von Braschler (2014) that I confess I didn’t read. A defunct Facebook page and website also of the same name appears to be related. Several other media also nab this title in some form or another to the point where it’s getting stale, like just another ghost reality TV show. But I’m here to compare the three books.
I read them in order of popularity today: Price’s first which is also the most substantial and the superior of the lot. Then Taylor’s, who was (maybe still is) popular with the modern amateur ghost hunting community. Finally, O’Donnells, which is nearly forgotten or even unknown by today’s paranormal researchers. Continue reading
This might come as a shock to the millions of ghost enthusiasts out there: The scientific consensus is that ghosts are NOT spirits, remnants of the dead, recordings of energy, or supernatural entities. Our existing knowledge about nature does not point to a conclusion that ghosts are a single definable thing, paranormal or normal, that you can find, observe, measure, or study. Yet, there are about 200 guides to “ghost hunting” in print or e-book form that lay out ways to obtain evidence of or make contact with ghosts. Therefore, we have a conundrum at step one of any attempt at ghost hunting – we can’t define what a ghost is, and we do not know its properties because we’ve never determined that they exist and measured them. No ghost handbook has ever led anyone to catch and identify ghosts, they can only lead you to interpret something as a ghost.
In that sense, all ghost hunting books are worthless. So why bother with them?
First, it’s an interesting cultural phenomena. Actively investigating reports of ghosts and paranormal activity is mainstream and a popular hobby and tourism draw. In 2010, there were over 1000 paranormal investigation groups in the US, the majority of which researched hauntings. (Hill, 2010) It’s not worthless to examine why people spend their time and money on this hobby and how they go about doing it.
Second, the idea of paranormal investigation contains important aspects of society’s attitudes towards finding out about the world, decided what is meaningful and true, using science to examine questions, cooperation and trust in a community, and taking part in a larger effort beyond one’s own small role in life.
I’m deeply interested in the second point. I’ve found that examining amateur paranormal group behaviors and output highlights concepts about science education and public discourse about belief and reality. This piece mentions 11 books on ghost hunting that I have examined. They have broad similarities and distinct differences. In the main portion, I review 4 books on the basis of the following:
1. Readability (language, errors, quality of writing)
2. Credibility (sources, supported arguments vs speculation, factual correctness)
3. Overall value as a cultural product (Buy it or not?)
It’s not news that the paranormal is mainstream, which is ironic since we commonly understand the paranormal to be events that are NOT normal yet the discussion about it is an everyday occurrence. If you follow TV ghost hunters or paranormal researchers, “evidence” is all around us. So much for it being all that “extraordinary”.
Annette Hill (no relation) is a professor of media and communication in the U.K. Her book, Paranormal Media, provides support for the conclusion that the paranormal as a field of inquiry is variable, pliable, irreducibly complex, and dependent on context to the point that we have trouble even defining it for study.
The volume contains interesting ideas, particularly with regards to reality paranormal television and the role of skepticism. Her findings derive from a study she conducted of 70 interviewees (in the U.K.) regarding paranormal depiction in the media. Also included was a section on “magic” with some mixed feelings on Derren Brown, but my interest was in the revelation of a more nuanced meaning behind ghost hunting shows and the activities of amateur paranormal researchers.
In my previous work examining amateur research and investigation groups (ARIGs), it was indisputable that their personal experiences were the impetus for their interest in the paranormal and prompted them to find out more. Also clear was the influence of paranormal television shows, whether they were expository or “reality” types. The importance placed on experiences was a strong theme throughout this book.
I finished my thesis last year on amateur paranormal investigation groups. Many of you have requested copies. It can be purchased but not many would want to spend the money for that so I’m giving it away via PDF.
A few behaviors really irk me: acting like an authority to the public when you don’t deserve to be authoritative and making shit up to give a good story. The scientist in me would like experience, credentials and an exhibition of expertise. I also need evidence for wild claims. Because, well, you know… I doubt it.
One group in particular is very fond of putting these behaviors together – self-styled Bigfoot researchers.
I’m fed up with Bigfoot proponents pulling “facts” out of thin air and telling me what Bigfoot likes and doesn’t like, where he sleeps at night, how he avoids detection, how he communicates. They tell the public that wood knocking and nighttime howls are from Bigfoot. They find locations where one passed through or slept. They even apparently know about their “culture”. How can you, Bigfoot researcher, justify these fantastic claims? I’d like to know.
We were given a teaser of the stunning new findings about the chupacabra in Ben Radford’s preceding book Scientific Paranormal Investigation, which I reviewed here. I was excited to dig into the entire story in Tracking The Chupacabra: The Vampire Beast in Fact, Fiction and Folklore.
The book has high praise and positive reviews already. Of course, I loved it – not because I love every monster book. I don’t. Most popular ones are quite terrible since they rehash the same old stories without references or critical thought. I loved it because this was a unique and comprehensive look a very “pop culture” monster. There was a ton of new stuff in here. Continue reading
I like to occasionally check out the juvenile literature section of the local library to see what is in the paranormal-themed books for kids. I picked up this book from the library recently:
Ghosts: And Real-Life Ghost Hunters (24/7: Science Behind the Scenes: Mystery Files) by Michael Teitelbaum, 2008, and was pleasantly surprised. What a nice book for the curious kid aged 8-12. Continue reading
This past March, I registered for a seminar on Scientific Paranormal Investigation at CFI – Washington, DC. Ben Radford was presenting and the event description mentioned his upcoming book of the same name. This was fortuitous since I was working on developing a thesis project about the prevalence of sham inquiry, focusing on amateur investigation groups, such as Bigfoot, UFO and ghost hunters. Sadly, I missed the event because of the death of my grandmother.
As my thesis idea gelled, I realized Ben’s new book would be a must-have for my references. So, I purchased it directly from his website (www.radfordbooks.com) as soon as it was announced, before it even made it to Amazon. He noted in the inscription that I was his first order.
This unique volume includes so much about the topics on which I’m focused for my project -laypersons conducting investigations into paranormal activities and what it means to be “scientific”. I wondered how this book would compare with Missing Pieces by Baker and Nickell. It’s different in content, focus and scope. For starters, at this point in time, there has never been so many paranormal investigation groups. Thanks to the internet and television, these groups number over a thousand on any given day in the U.S. alone. Millions of people view Ghost Hunters on television and think that’s an example of how scientific investigation is done. It’s a timely topic. Continue reading