Rock and roll and the occult – A Book Review

By | January 20, 2015

Season of the Witch: How the Occult Saved Rock and Roll
by Peter Berbegal (2014)

seasonSaved it from what? I’m not clear. From “sugary teenybopper purgatory”? Meh. I don’t think the “occult” interest was the key aspect. Culture was changing and music reflected this. Pressing our conscious bounds outside the norm is the way of all art and creativity. Perhaps use of occult themes was one convenient path; but it was also widely used for just theatrics and to gain attention.

This book was not as good as I hoped. The subject matter – occult aspects within rock music – is rich with possibilities; every obvious aspect is at least mentioned – Robert Johnson’s deal with the devil, the Beatles dabbling in Transcendental Meditation, The Rolling Stones lyrical relationship with Satan, Aleister Crowley’s connections to Jimmy Page (Crowley’s ideas are threaded throughout the book), the hidden meaning in Led Zeppelin albums, the Satanic imagery of heavy metal, alternative spiritual ideas, even Jay Z and the Illuminati symbolism.

But nothing is covered deeply. It’s written in an art-based language instead of what I would have preferred – a historical and sociological framework (surprisingly, since Berbegal is an expert in religion and culture). I just did not enjoy the language he uses. Here’s an example:

“Art and music were the vessels for both the Romantics and the hippies. The piper at the gates of dawn was playing his panpipe for those who needed to hear. And the youth of the 1960s were pulled towards it like a siren song. There was no turning back. Rock culture was not inhabited by a Romantic soul that looked to the gods of the past. And like the Romantic poets who were their forebears, rock muscians crafted music that did more than tug at the heartstrings of teenagers. It was music that urged them towards transcendence, towards creating their own inner landscapes and exploring the antipodes of their minds.”

Such rumination is fit for the intro and conclusion but not what I wanted to read in the informational body of the text.

I did like the section on David Bowie very much. But several long parts of the book were more about drug use than occult ideas. It seemed to go off on tangents and be missing a strong focus and factual information that I would have preferred. Many music culture fans will find this book pleasing, my personal preference notwithstanding. So, your milage will vary.

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