The Doubtful Witness: You don’t really know what you saw

How often have you heard someone say “I know what I saw”. Observations and remembrances of events are deeply flawed but we still rely on our memory to give us a true account and we believe reports of eyewitnesses. These accounts are the primary evidence put forward in support of paranormal reality. Those who believe in the reality of UFOs, Bigfoot, ghosts, or anomalous phenomena are heavily influenced by seemingly legitimate and truthful tellings of strange events people say happened to them. They also contend that there are so many accounts that “there must be something to it” and “all these witnesses aren’t lying”. Investigators collect these reports and then derive ideas, theories, and conclusions from them. But if the reports are not accurate, the data is unreliable and misleading – garbage in, garbage out. Here is the second example of why we need to qualify eyewitness accounts as data. (See the first here.) Continue reading

The Doubtful Witness: Masefield’s Montrose ghost story

The primary evidence put forward in support of paranormal reality are accounts of witnesses. Those who believe in the reality of UFOs, Bigfoot, or ghosts are heavily influenced by seemingly legitimate and truthful tellings of strange events people say happened to them. They also contend that there are so many accounts that “there must be something to it” and “all these witnesses aren’t lying”. Investigators collect these reports and then derive ideas, theories, and conclusions from them. Astounding accounts show up in the media, sometimes repeatedly, and those who hear paranormal-themed stories from TV and popular written accounts tend to accept that they are accurate. This is a deeply flawed assumption to make. I recently came across two sources that exemplify why we need to qualify eyewitness accounts as data. Here is the first.  Continue reading